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At the level at which I have so far studied, the Nicomachean Ethics seems unproblematic, though demanding in the sense that Aristotle seems to find so many of his connections too obvious to explain. I mention this by way of partial explanation of the naive way that I fill out the connections that Aristotle leaves for us to make on our own.
A good place to start is with Ackrill's brief characterization of eudaimonia: eudaimonia "is doing well, not the result of doing well" (Ackrill, p. 13). Even though Irwin translates 'eudaimonia' as 'happiness', I will use Cooper's translation 'flourishing' instead...
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