|Date:||July 1, 2009|
|Length:||11 / 3156|
|No of views:||0|
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Their cities, it was thought, were ceremonial centers for ascetic priests,
and their artwork anonymous, without concern for specific individuals.
More recent scholarship changes the picture dramatically. In 1958 Heinrich Berlin demonstrated that
certain Maya hieroglyphs, which he called emblem glyphs, contained main signs that varied according to
location, indicating dynastic lines or place names...
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In 1960, Tatiana Proskouriakoff showed that the
patterns of dates were markers of the important events in rulers' lives. The chronological record turned
out to serve history and the perpetuation of the memory of great nobles. Subsequently, major
archaeological discoveries, particularly at PALENQUE and TIKAL, confirmed much of what the writings said,
and examination of Maya art has revealed not only historical portraiture but also a pantheon of gods,
goddesses, and heroes--in other words, Maya religion and mythic history...
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